i have been meaning to put these pictures up here for a good minute, but something keeps getting in the way. but here they are: camping in the sierra national forest with salio, lue, dee, chanh, t, phan, ann, salena, justin, and jocelyn. (this is from a couple weeks back when i was in california.) life was good then. i aint gonna do descriptions like i originally planned. nobody really reads um anywayz. but i will say this - you aint never ate so good on a camping trip. this aint your normal everyday trip. this is the real deal, with real food. not no tin-foil dinners- feels like you're in prison kinda food. it was the good stuff. so thanks everybody that cooked for me on this trip. (my responsibility -self imposed- was to pick up all the trash.)
Tuesday, July 29, 2008
Tuesday, July 22, 2008
Friday, July 18, 2008
8 pages of colin cotterill

this ain't a book review. how could it be when i am only 'bout 8 pages into the thing. but for some time, i've noticed on the spl website that when i do a book search on "Laos" this guy colin cotterill shows up with 4 or 5 books... fiction, by the way - and mysteries at that. so i finally checked one out: anarchy and old dogs. and it's part of a series of whodunits 'bout an old doctor, siri paiboun, running around in 1970s communist Laos, solving crimes, seeing ghosts, etc. so i started reading it, and this is my 8-pages-in report... and admittedly, maybe i'm being overly critical 'bout all this, but here are my initial issues with the book, all of which are linguistic in nature:
1) i kinda wish that cotterill had tried to romanize the names of his characters in a more consistent way. on page 2 is the name, dr. buagaew. i am not sure how to say that... is it the same as bouakeo? and is siri paiboun the same as phaiboun? and if bouakeo is buagaew, then shouldn't phaiboun be paibun? and is nurse dtui the same as tui, like fat? and is tawon of the severed scrotum the same as tavanh? i just think that the french, for all the bad things people say about 'em, had a pretty good system for spelling Lao names, and so you might as well stick to it. besides, the spellings are kinda nice when you look at them - nice in their consistency and also aesthetically. to cotterill's defense, he does live in thailand where the romanization of thai names has become this grab-bag, free-for-all nightmare. thai names are spelt however you want, whenever you want, whatever you want, with a seemingly random positioning of english letters - sometimes its jun, then its chun, then its jan... (when really it's chan). but enough of that, on to number...
2) this may not be an important point for most, but neither was my first complaint: cotterill uses idiomatic expressions that are kinda weird in the context of the Lao language - like, "bet my socks on it (pg. 7)" and the phrase from whence the books title comes, "the old dog might learn a few tricks (pg. 8)" ...socks, dogs, feet... i don't know what the Lao equivalents would be, but i don't think they would reference such topics as dogs and feet unless they were cussing at someone. and finally,
3) nurse dtui makes plans to go to her palm-reader, a transvestite, who gives free readings. this becomes an opportunity for dr. siri (pg. 8) to make the comment, "are you saying that she ... he doesn't charge?" i think that we're to believe that this conversation is originally spoken in Lao, and that what we're reading is a translation of sorts, but if this conversation was in Lao, then the whole he/she thing is a non-issue. the pronoun for he/she is gender neutral - its the same for both men and women (Lao). and i bet that cotterill's gotta speak some thai and Lao... (and it's the same in both languages) so how did this sneak through?
i am gonna stop at number 3, although i could continue. in fact, i am slightly embarrassed to post this - i mean, i'm a jerk: he's writing a mystery novel, which really ain't meant to be literary scholarship academic professor indy jones kinda stuff. so read the book if you like mysteries, and try to stop yourself from thinking about how european the character's jokes sound or, "how would this be said in Lao?"
he's got a nice website - it's http://www.colincotterill.com/
Sunday, July 06, 2008
fresno is the center of everything
i am in fresno california, the center of everything. and here are some pictures to prove it.

seattle's got its share of small asian markets, but vietwah and uijimaya dominate with their overpriced produce and slighty uppity selection. whereas this feels like talat sao in viengchan, although indoors. also, i enjoy walking up and down the ailses hearing Lao, hmong, (and Kalome) spoken freely.


and also, i was able to go get some khaopoun at the store (and the restaraunt sells it too) and that just aint gonna happen in seattle. i either have to bribe somebody to make it for me or try to make it myself. and that never works out so well. so i aint moving up here or nothing, but its hard not think about it. here they got food, stores, sun, khaopoun - and 1 out of 3 homes have padek in their cupboards. (that is only an approximation and is not to be quoted for academic research articles.)

chanh is eating khaopoun - at first everyone said they wanted pho, but once you get khaopoun in the house, everybody wants some. ha!

and this is a donut shop that i remember from 1992. we even ate in there on one occasion. i don't remember if it was good, but it couldn't be that bad if its still open.

seattle's got its share of small asian markets, but vietwah and uijimaya dominate with their overpriced produce and slighty uppity selection. whereas this feels like talat sao in viengchan, although indoors. also, i enjoy walking up and down the ailses hearing Lao, hmong, (and Kalome) spoken freely.


and also, i was able to go get some khaopoun at the store (and the restaraunt sells it too) and that just aint gonna happen in seattle. i either have to bribe somebody to make it for me or try to make it myself. and that never works out so well. so i aint moving up here or nothing, but its hard not think about it. here they got food, stores, sun, khaopoun - and 1 out of 3 homes have padek in their cupboards. (that is only an approximation and is not to be quoted for academic research articles.)

chanh is eating khaopoun - at first everyone said they wanted pho, but once you get khaopoun in the house, everybody wants some. ha!

and this is a donut shop that i remember from 1992. we even ate in there on one occasion. i don't remember if it was good, but it couldn't be that bad if its still open.
Tuesday, July 01, 2008
jaed coffin's "chant to soothe wild elephants"

i just finished this memoir, purportedly written in the style of hemingway. jaed coffin is half thai - half white, and spent a summer in thailand as a monk, attempting to find his thai identity. i enjoy books with bi-culturalism as a theme; with my job, i am confronted by this issue daily, and i am reminded regularly of my whiteness through the my interactions with the families i serve. (the "i am american" movie we made addresses this issue as well.) i especially liked jaed's reflections on his airport experience (where he "hates" the american tourists and attempts to view himself as separate from them,) and the book is full of this kind of insight.
the one thing that some people may find offensive: he describes his monk friend narong as being "dark like the Lao." he goes on to make other references to the dark Lao people as if this is a trait that distinguishes them from the thai. this could signify jaed's lack of knowledge of the relationship between the thai and the Lao, the history of the isan region, and the oppression and social stratification that comes with the darkness of one's skin. also, i wonder if jaed has met any Lao in america and noticed the great variation in shades and skin colors of those he has met? or is he just relying on stereotypes that some thai people have used to describe the Lao?
i think he also coulda checked some of his romanizations of thai - or even the grammar - like "will you 'jam dai' lek?" or his use of "unsure heart" as a translation for mai neh jai... but these are minor points. i didn't really intend to write a book review - especially not a negative one. the author really does an excellent job of telling his experience, especially for someone like me who is off to the side, looking in from the secure sidelines of my whiteness.
Thursday, June 19, 2008
thursday night
sorry i aint been on the blog lately. and i know i aint been calling none of yall back. and i even gots some pictures of india i still wanna post. but its been hecka busy. and now its thursday, which means i am off to the pool hall where its all about the money.

i'll be back on top of all this soon though...

i'll be back on top of all this soon though...
Friday, June 06, 2008
seven bucks
this blogger is a little harsh on my mangosteen. i feel protective, but i guess since she paid $7 a mangosteen, i could see why she'd end up disappointed. and i bet it took her 4 of them before she figured out how to get them opened. ha.
http://www.cookeatfret.com/fruit/2008/05/30/m-is-for-mangosteen/
thanks jacob for this link
http://www.cookeatfret.com/fruit/2008/05/30/m-is-for-mangosteen/
thanks jacob for this link
Monday, June 02, 2008
vietwah is my favorite supermarket.
where else can i find my favorite fruit and cow bile? well, i went to vietwah, and i found mangosteen. its usually not allowed into the usa because it could bring some diseases or something with it. i paid 20 bucks and some change for a bag, but its cheaper than a flight to Laos. if you aint had mangosteen, then you should. favorite fruit in the world. my old post is kinda long about it, but when you eat it the first time, you'll understand why.
Tuesday, May 13, 2008
bombs in jaipur

jenni sent me this link about bombs going off in jaipur - the pink city, a big tourist draw that's known for shopping (and scams). we weren't big fans of jaipur, and that's where we experienced the infamous gem scam attempt. but as jenni said in her email, "gem scams are not the only reason to avoid jaipur." but i am sad to see this happen in india - its been over a year since the last bombing, and about a year before that was the big one at mumbai train station. india needs its tourism
article on cnn.com
Saturday, May 10, 2008
tricities
every good receptions gotta have itself some good flowers, and trace's mom aint gonna be outdone

the happy couple, and proof that they've survived their first month of marriage. happy couples make me happy

and every good reception needs a good dork to round it all off. (but in all fairness, this aint the dork. he is just to the left, out of the camera's range)

and every good receptions gotta have a good baby being held by his favorite aunt. so alas, this is a good reception.
the happy couple, and proof that they've survived their first month of marriage. happy couples make me happy
and every good reception needs a good dork to round it all off. (but in all fairness, this aint the dork. he is just to the left, out of the camera's range)
and every good receptions gotta have a good baby being held by his favorite aunt. so alas, this is a good reception.
Tuesday, May 06, 2008
back
just a quick post: as most of yall figured out, i did make it back to seattle. i meant to post from korea, but their internet cafe was undergoing renovations, and after i got back, i haven't had a chance to get online...
but i will post some more pictures from india in the next little bit, so check back soon.
but i will post some more pictures from india in the next little bit, so check back soon.
Sunday, April 27, 2008
monks
i met a thai monk in the internet cafe in mcleod gange. the first clue was the color of his robes; the Lao and thai wear more yellow/orange colored robes, while tibetens wear red. and then i noticed the thai script on his internet chat. so we talked for a while about the differences between thai and tibeten buddhism (theravada and mahayana.) he could speak Lao. he is from the thai/Lao/cambodian border and could therefore speak all three languages. he is in india to study further and will return to thailand next month. i felt good being able to speak Lao again, almost like a gate opened up and communication could flow. so often the only thing you can talk about is the price of the rickshaw and how hot it is - with some notable exceptions, of course.
but the differences in buddhist practice between the two groups is something i need to learn more about. i am comfortable in my understanding of Lao culture and buddhism, so i don't usually push deeper. one thing that the thai monk pointed out: the tibetens are a lot less strict in their adherence to buddhist rules/laws - something i have observed. for example --
here are a couple pictures that i found on the hard drive of the computer while uploading some of my own. this little tibeten monk proves that our most amazing western influence can reach its sacred tentacles into even the most remote parts of the world. (although i think he is trying to prove that you can still be cool while donning the robes.) i'm wondering if he is on myspace with these photos... and i am actually being nice in posting only these 2; this monk had quite a few more that he'd left there on the hard drive which i did him the favor of deleting.

but the differences in buddhist practice between the two groups is something i need to learn more about. i am comfortable in my understanding of Lao culture and buddhism, so i don't usually push deeper. one thing that the thai monk pointed out: the tibetens are a lot less strict in their adherence to buddhist rules/laws - something i have observed. for example --
here are a couple pictures that i found on the hard drive of the computer while uploading some of my own. this little tibeten monk proves that our most amazing western influence can reach its sacred tentacles into even the most remote parts of the world. (although i think he is trying to prove that you can still be cool while donning the robes.) i'm wondering if he is on myspace with these photos... and i am actually being nice in posting only these 2; this monk had quite a few more that he'd left there on the hard drive which i did him the favor of deleting.

Saturday, April 26, 2008
tibet

we have been in dharamsals (mcleod gange) the past several days, and our time here has been fun. (jenni has done a good job of detailing our activities on her blog, so i won't say much about that.)

the indian government granted this mountainside community as a place of exile to his holiness the dalai lama when the he fled chinese-occupied tibet in 1959. many tibetens and tibeten monks reside here, and so this community has been in constant flux in the past month or so with the recent uprisings in tibet over human rights, the olympics, and the subsequent reprisals by the chinese government.


jenni and i went to a museum here that documented the atrocities perpetrated by the chinese government; (over 1 million killed, 4000 monestaries destroyed, continual cultural genocide.) friday was the 19th birthday of the panchen lama. he was identified by the dalai lama, and has been in chinese custody since he was 6 years old. the chinese identified another as the panchen lama, and whisked the other boy away, disallowing him the tuteledge required to assume his duties when he comes of age. the tibeten community has had daily candlelight processions here (see jenni's blog) and a hunger strike as well. the march began at the center of town, circled the streets twice and ended at the buddhist temple. there we listened as the monks led those assembled in chants and prayer.

i will miss this place, not only for its culture, but for its beauty. also, we met some great monks here, and we've been teaching them english while they've been cooking great tibeten noodles for us and providing us great company.
we leave tonight on a night bus for delhi.
Thursday, April 24, 2008
traveling thru (further notes on rickshaws and nausea)
warning: some of y'all make take issue with my depiction of another throw-up episode, so skip this one if you have to.
transportation is an interesting phenomenon in india. but by making that statement i hesitate on 2 points: firstly, i don't want to be too critical of india or overly ethnocentric. (although i guess my ethnocentrism is rather evident on this blog.) secondly, i have already told one rickshaw horror story; this could be getting old, and therefore, i may appear to be complaining about my travels, and that would only serve to discourage others from vacationing here, which is not my intent. so with those two qualifications, i continue.
this trip has been an assortment of modes of transport as jenni explained on her blog. i began this trip in delhi, took the public bus to agra, then a train back to delhi where i met jenni. then we traveled by night train to jaipur, a luxury bus to ajmer, local bus to pushkar, then public buses back to jaipur where we took 2 planes up to amritsar to the golden temple. currently, we are in mcleod ganj (up the mountain from dharamsala) the residence of his holiness the xiv dalai lama. and of course, i have taken taxis, auto rickshaws (tuk tuks,) and bicycle rickshaws from place to place within each individual town or city. and each one has been its own experience. (but i won't tell any public bus stories. they're not much different here than in Laos, and i aint got much more to say about them than: bumpy, hot, crowded, but a great way to see the countryside and meet new people.)

the funny thing is that when we boarded kingfish airlines for amritsar (this was a time-saving decision; we spent the better part of an afternoon in pushkar attempting to schedule out my remaining 9 days and jenni's 2 weeks,) i was feeling rather happy to fly to our next destination; after a 3 hour ride sitting in the front window of a public bus, a plane seemed like a good break from the frenetic bustle of the indian highway. and the little planes in asia are notable for their great service, hot towels, and tasty food.
but when the small plane got going, it never did stop that shaking you get during take off. and i've been on small planes before - smaller ones than this one even. jenni theorizes that the resulting incident was due in part because i'd already been sick the day before. well, i wasn't sitting in my seat very long before that old familiar feeling of nausea started kicking in. i thought i could beat it, and i even attempted some cbt; but the flight attendant passing out the little trays of food put one in front of me, and the nausea jumped into 3rd gear. jenni opened up her tray, spread out her napkin on her lap and started into her rice like it was nothing. the plane kept shaking side to side, back to front, and top to bottom, and i continued to feel like i was about to lose it. i also noticed a woman sitting one row in front of me holding her stomach too, and that afforded me some comfort; (her husband was eating his rice like it was nothing as well.) well, i had the sense to ask the woman to remove the tray of food, and i grabbed the little airsickness bag, and i proceeded to lose my lunch.
i actually laughed about it - i felt a sense of relief after the fact, and i thought that now i would be able to settle down and enjoy the ride. jenni kindly offered me a tissue, and i cleaned up a bit, joking about my tendency to throw up. then i noticed that the vomit smell was clearly not going away. i had sealed my little bag tightly, and so this confused me. so i looked down and noticed several dark circles on the airplane carpet, and another 4 or 5 on the airplane in-flight magazine that lay between my feet on the floor.
"jenni! my barf bag is leaking." i tried to get the attention of the flight attendant, but she was finished with her "service with a smile" and was sitting in the back, picking at something in her thumbnail. i felt a surge of nausea once more as the smell of my own sick continued to rise up at me from the floor. luckily, kingfish airlines stows all their in-flight materials in plastic ziplock bags, and so jenni hastily fetched me hers and i was able to deposit the sick bag inside just as the seam came apart and yellowish creme-of-mushroom-looking vomit came oozing out. the sight of it really sent me in a tail spin, and the plane wouldn't stop shaking. at this point, i was compelled to grab jenni's barf bag and go for a second hacking episode.
by this time, i felt real bad. my head was spinning, i was sweating, and the nausea was not dissipating. but jenni, stoic as ever, continued to hand me a fresh tissue as the occasion required. and i thought that was it; the woman to my front, (and the woman in front of her) were both throwing up, and so were some people behind us. the plane was a chorus of hacking, each singing in their own chosen key and hitting their own special notes, but demonstrating so much humanity that they all harmonized together in perfect synchronization. jenni supposes that indians don't fly so much, and that is to explain all the puking. i just think it was a shaky plane.
as we were approaching our landing and i was beginning to feel more relaxed, the man behind me decided to join in the hacking symphony with his own set of cacophonic notes. and he ended each stanza with a staccato "yack yack yack, spit!" and hearing his retching put me over the edge for the 3rd and final time. i won't go into details... i already have. but just know that as the plane touched down with a jolt, i sat in my seat with my seat belt securely fastened, tray table in its upright and locked position, clutching not one, but two (the second of which was used twice) barf bags enclosed in ziplocks. and yes, i must admit: i wished for a brief moment that i was home in seattle in my bed with the sheets over my head. as we left the plane, jenni counted several more barf bags waiting to be cleaned, and i struggled to absorb the irony of the situation. i walked slowly to the shuttle that would take us to the baggage claim area, and i observed a group of smiling men waiting with fresh ziplock bags full of magazines, safety cards, and airsickness bags, standing to the side, unaware of the landmines of barf bags awaiting them inside the plane.

but i pushed pass all that nonsense - i had another plane to catch (which was big, didn't shake, and i even ate my meal) and more rickshaws to hire. which leads me to part 2 of this indian transportation expose:
hiring a rickshaw is more of an art form than a skill. the price must be bargained between the driver and the drivee. they say 80 rupees, you say 30 rupees, to which they always look horrified and offended and respond with a resolute "no. this is not possible!" then they say 70 or 60, you say 40 or 50, and eventually you are off and on your way to see some 5 rupee museum or a temple built to shiva. jenni's got the skill down, and she's working on the art form. i have neither: after many years of travel to asia, i am tired, worn, and broken. so i just smile, and if the cost is less than a dollar US, i just say "hooray" and hop in for a ride. that is why i will never be rich and i will die with others having to pay for my burial (and my late credit card payment).

so it was entertaining to spend the day with ajaybir and his friends after arriving in amritsar because they did all the bargaining for us. one bargaining session got particularly heated. (jenni was loving it cause she has vowed to never be cheated by another taxi driver again.) but the haggling started when we attempted to hire an air conditioned car to the pakastani border to watch the border closing ceremony. they wanted 700, but ajaybir refused to pay above 650 rupees. we even did the whole walking away thing before they agreed to the 650 and we were on our way. funny thing - the a/c barely worked so we had to roll our windows down anyway.

we left amritsar on tuesday, and this required negotiating for a rickshaw ride to the bus station. so jenni took charge of this; (and this is why i would say that she has the skill and not yet the art form of negotiating. you see, jenni is inclined to pay more for a rickshaw, which is pedal operated, than an auto rickshaw, which is gas operated. but that is not how the economy of it works in india. rickshaw drivers are usually paid between 10 - 20 rupees, or about 25 to 50 cents. but when jenni sits behind the driver and sees the sweat beading up on his temples, or the tendons twitching on the back of his calves, she says like it's a mantra, "i feel so bad! i feel so bad!" at one point jenni swore off rickshaws altogether, but i've continued to push for the rickshaw drivers cause, "they need the work." so jenni's coin purse opens like the windows of heaven whenever she's behind the bicycle seat of a rickshaw driver and her rupees flow forth like water from a spigot.)

the driver we hired on this occasion asked for 20 rupees, and we agreed to it, although i knew without even discussing it that we'd pay more. he was a small old man with dark skin and craggy lines emerging from his beard to climb the sides of his face. he wore a faded white turban, yellowing homespun and a dulled silver kara on his right wrist. he pedaled off with surprising energy, but only a few minutes passed before the weight of me, jenni, and our two bags started to slow him down. i watched as much younger rickshaw drivers passed to our right and left. this only seemed to prod him on, and he stood up on the pedals to increase his leverage. jenni began her mantra of "i feel so bad," as the traffic swelled around us and the sweat began to form on the back of our driver's neck.

it wasn't long before we were stopped altogether - and our driver's frustration at the situation came through. a car came to close to the right, and he yelled at him, wagging a finger. then, when the traffic finally began to move again, another rickshaw came up along side and swiped our rickshaw, catching our spokes in the spokes of its wheel. our driver became incensed, and jenni and i tensed up, not fully knowing where this was headed. he pulled and tugged, reprimanding the younger driver, and eventually, jenni and i had to dismount so that he could free the wheels from each other. we got back in our seat, sensing the mounting hostilities, and our driver started off again -- but unfortunately, the younger driver started off simultaneously, resulting in a second collision. our driver then raised his fist in a quick nimble moment, and proceeded to yell at the other driver with percussion-like firing - and if i spoke punjabi, i am sure i still wouldn't be able to print the words he yelled - so i will quote him like this: "bleep! bleep! bleepity bleep!" his arm and its clutched fist paused in midair and then quivered a bit, before finally crashing down into the younger driver's neck. the other rickshaw driver steadied himself from the blow, and seemed as if he was going to retaliate until his passenger intervened with some presumably calming words. but in the end, the younger driver pedaled off first, leaving our old man in his frayed turban to pull up the rear. i was pretty astonished, and i was even more surprised at how quickly our old guy regained his composure. as we pulled into the bus station, he turned to us smiling faintly, and jenni gave him 30 rupees. the punch took some of the charity out of her, and he didn't get the usual 40. we left the rickshaw rather quickly; the sun was hot and the shade of the bus stalls were inviting.
but i find that india has a slew of possibilities, and the spectrum of what i may see in a single day here can definitely challenge the familiar and the comfortable. i feel a popping sensation in my brain as i brush up against india, and i think that is what it's all about. three weeks is a really short trip, and i wish i could be here longer... but maybe next time. maybe next time.
transportation is an interesting phenomenon in india. but by making that statement i hesitate on 2 points: firstly, i don't want to be too critical of india or overly ethnocentric. (although i guess my ethnocentrism is rather evident on this blog.) secondly, i have already told one rickshaw horror story; this could be getting old, and therefore, i may appear to be complaining about my travels, and that would only serve to discourage others from vacationing here, which is not my intent. so with those two qualifications, i continue.
this trip has been an assortment of modes of transport as jenni explained on her blog. i began this trip in delhi, took the public bus to agra, then a train back to delhi where i met jenni. then we traveled by night train to jaipur, a luxury bus to ajmer, local bus to pushkar, then public buses back to jaipur where we took 2 planes up to amritsar to the golden temple. currently, we are in mcleod ganj (up the mountain from dharamsala) the residence of his holiness the xiv dalai lama. and of course, i have taken taxis, auto rickshaws (tuk tuks,) and bicycle rickshaws from place to place within each individual town or city. and each one has been its own experience. (but i won't tell any public bus stories. they're not much different here than in Laos, and i aint got much more to say about them than: bumpy, hot, crowded, but a great way to see the countryside and meet new people.)

the funny thing is that when we boarded kingfish airlines for amritsar (this was a time-saving decision; we spent the better part of an afternoon in pushkar attempting to schedule out my remaining 9 days and jenni's 2 weeks,) i was feeling rather happy to fly to our next destination; after a 3 hour ride sitting in the front window of a public bus, a plane seemed like a good break from the frenetic bustle of the indian highway. and the little planes in asia are notable for their great service, hot towels, and tasty food.
but when the small plane got going, it never did stop that shaking you get during take off. and i've been on small planes before - smaller ones than this one even. jenni theorizes that the resulting incident was due in part because i'd already been sick the day before. well, i wasn't sitting in my seat very long before that old familiar feeling of nausea started kicking in. i thought i could beat it, and i even attempted some cbt; but the flight attendant passing out the little trays of food put one in front of me, and the nausea jumped into 3rd gear. jenni opened up her tray, spread out her napkin on her lap and started into her rice like it was nothing. the plane kept shaking side to side, back to front, and top to bottom, and i continued to feel like i was about to lose it. i also noticed a woman sitting one row in front of me holding her stomach too, and that afforded me some comfort; (her husband was eating his rice like it was nothing as well.) well, i had the sense to ask the woman to remove the tray of food, and i grabbed the little airsickness bag, and i proceeded to lose my lunch.
i actually laughed about it - i felt a sense of relief after the fact, and i thought that now i would be able to settle down and enjoy the ride. jenni kindly offered me a tissue, and i cleaned up a bit, joking about my tendency to throw up. then i noticed that the vomit smell was clearly not going away. i had sealed my little bag tightly, and so this confused me. so i looked down and noticed several dark circles on the airplane carpet, and another 4 or 5 on the airplane in-flight magazine that lay between my feet on the floor.
"jenni! my barf bag is leaking." i tried to get the attention of the flight attendant, but she was finished with her "service with a smile" and was sitting in the back, picking at something in her thumbnail. i felt a surge of nausea once more as the smell of my own sick continued to rise up at me from the floor. luckily, kingfish airlines stows all their in-flight materials in plastic ziplock bags, and so jenni hastily fetched me hers and i was able to deposit the sick bag inside just as the seam came apart and yellowish creme-of-mushroom-looking vomit came oozing out. the sight of it really sent me in a tail spin, and the plane wouldn't stop shaking. at this point, i was compelled to grab jenni's barf bag and go for a second hacking episode.
by this time, i felt real bad. my head was spinning, i was sweating, and the nausea was not dissipating. but jenni, stoic as ever, continued to hand me a fresh tissue as the occasion required. and i thought that was it; the woman to my front, (and the woman in front of her) were both throwing up, and so were some people behind us. the plane was a chorus of hacking, each singing in their own chosen key and hitting their own special notes, but demonstrating so much humanity that they all harmonized together in perfect synchronization. jenni supposes that indians don't fly so much, and that is to explain all the puking. i just think it was a shaky plane.
as we were approaching our landing and i was beginning to feel more relaxed, the man behind me decided to join in the hacking symphony with his own set of cacophonic notes. and he ended each stanza with a staccato "yack yack yack, spit!" and hearing his retching put me over the edge for the 3rd and final time. i won't go into details... i already have. but just know that as the plane touched down with a jolt, i sat in my seat with my seat belt securely fastened, tray table in its upright and locked position, clutching not one, but two (the second of which was used twice) barf bags enclosed in ziplocks. and yes, i must admit: i wished for a brief moment that i was home in seattle in my bed with the sheets over my head. as we left the plane, jenni counted several more barf bags waiting to be cleaned, and i struggled to absorb the irony of the situation. i walked slowly to the shuttle that would take us to the baggage claim area, and i observed a group of smiling men waiting with fresh ziplock bags full of magazines, safety cards, and airsickness bags, standing to the side, unaware of the landmines of barf bags awaiting them inside the plane.

but i pushed pass all that nonsense - i had another plane to catch (which was big, didn't shake, and i even ate my meal) and more rickshaws to hire. which leads me to part 2 of this indian transportation expose:
hiring a rickshaw is more of an art form than a skill. the price must be bargained between the driver and the drivee. they say 80 rupees, you say 30 rupees, to which they always look horrified and offended and respond with a resolute "no. this is not possible!" then they say 70 or 60, you say 40 or 50, and eventually you are off and on your way to see some 5 rupee museum or a temple built to shiva. jenni's got the skill down, and she's working on the art form. i have neither: after many years of travel to asia, i am tired, worn, and broken. so i just smile, and if the cost is less than a dollar US, i just say "hooray" and hop in for a ride. that is why i will never be rich and i will die with others having to pay for my burial (and my late credit card payment).

so it was entertaining to spend the day with ajaybir and his friends after arriving in amritsar because they did all the bargaining for us. one bargaining session got particularly heated. (jenni was loving it cause she has vowed to never be cheated by another taxi driver again.) but the haggling started when we attempted to hire an air conditioned car to the pakastani border to watch the border closing ceremony. they wanted 700, but ajaybir refused to pay above 650 rupees. we even did the whole walking away thing before they agreed to the 650 and we were on our way. funny thing - the a/c barely worked so we had to roll our windows down anyway.

we left amritsar on tuesday, and this required negotiating for a rickshaw ride to the bus station. so jenni took charge of this; (and this is why i would say that she has the skill and not yet the art form of negotiating. you see, jenni is inclined to pay more for a rickshaw, which is pedal operated, than an auto rickshaw, which is gas operated. but that is not how the economy of it works in india. rickshaw drivers are usually paid between 10 - 20 rupees, or about 25 to 50 cents. but when jenni sits behind the driver and sees the sweat beading up on his temples, or the tendons twitching on the back of his calves, she says like it's a mantra, "i feel so bad! i feel so bad!" at one point jenni swore off rickshaws altogether, but i've continued to push for the rickshaw drivers cause, "they need the work." so jenni's coin purse opens like the windows of heaven whenever she's behind the bicycle seat of a rickshaw driver and her rupees flow forth like water from a spigot.)

the driver we hired on this occasion asked for 20 rupees, and we agreed to it, although i knew without even discussing it that we'd pay more. he was a small old man with dark skin and craggy lines emerging from his beard to climb the sides of his face. he wore a faded white turban, yellowing homespun and a dulled silver kara on his right wrist. he pedaled off with surprising energy, but only a few minutes passed before the weight of me, jenni, and our two bags started to slow him down. i watched as much younger rickshaw drivers passed to our right and left. this only seemed to prod him on, and he stood up on the pedals to increase his leverage. jenni began her mantra of "i feel so bad," as the traffic swelled around us and the sweat began to form on the back of our driver's neck.

it wasn't long before we were stopped altogether - and our driver's frustration at the situation came through. a car came to close to the right, and he yelled at him, wagging a finger. then, when the traffic finally began to move again, another rickshaw came up along side and swiped our rickshaw, catching our spokes in the spokes of its wheel. our driver became incensed, and jenni and i tensed up, not fully knowing where this was headed. he pulled and tugged, reprimanding the younger driver, and eventually, jenni and i had to dismount so that he could free the wheels from each other. we got back in our seat, sensing the mounting hostilities, and our driver started off again -- but unfortunately, the younger driver started off simultaneously, resulting in a second collision. our driver then raised his fist in a quick nimble moment, and proceeded to yell at the other driver with percussion-like firing - and if i spoke punjabi, i am sure i still wouldn't be able to print the words he yelled - so i will quote him like this: "bleep! bleep! bleepity bleep!" his arm and its clutched fist paused in midair and then quivered a bit, before finally crashing down into the younger driver's neck. the other rickshaw driver steadied himself from the blow, and seemed as if he was going to retaliate until his passenger intervened with some presumably calming words. but in the end, the younger driver pedaled off first, leaving our old man in his frayed turban to pull up the rear. i was pretty astonished, and i was even more surprised at how quickly our old guy regained his composure. as we pulled into the bus station, he turned to us smiling faintly, and jenni gave him 30 rupees. the punch took some of the charity out of her, and he didn't get the usual 40. we left the rickshaw rather quickly; the sun was hot and the shade of the bus stalls were inviting.
but i find that india has a slew of possibilities, and the spectrum of what i may see in a single day here can definitely challenge the familiar and the comfortable. i feel a popping sensation in my brain as i brush up against india, and i think that is what it's all about. three weeks is a really short trip, and i wish i could be here longer... but maybe next time. maybe next time.
the abcs of the obcs (caste part 2)
(this is part 2 of my previous post about the caste system in india)
for 2 rupees i can buy an english language paper here - (the hindustan times, and the india times) so i pick one up when occasion permits to read over the headlines and see the world from india's english language perspective. and i find myself gravitating towards the issue of the caste system and reservations (quotas) for those of lower castes. so onto a long exposition of the issue:
formerly, those of the "untouchable" classes, the dalits as they're called now, (gandhi named them "children of god" but that's considered patronizing now) could only work in the job of their specific caste. in order to counteract this, the government has created reservations or quotas for them in regard to government positions. this could be any sort of job - from street cleaner, to public bus services, to government administration. and this reservation or quota system is now extended to public institutions of higher learning as well. (this was decided in 2006, but only became official after the supreme court ruled it legal 2 weeks ago.) so the government has gone to great lengths to classify and delineate the many different castes, subcastes and subgroups for the purposes of awarding reservations in education and jobs. well, after many questions posed and answered, i think this is about as good as i will ever understand it, and here is how it looks for public education:
1) the general or forward castes (gc) (those of the higher castes) receive no reservation or quota
2) the other castes (oc), which are comprised of scheduled tribes (st) and scheduled classes (sc), are broken down into a, b, c, d. (and i don't know exactly how these are decided) and according to two interviewees, their reservations are as follows:
a. 18%
b. 15%
c. 10-12%
d. 3%
3) the other backwards classes, (obc) , are given a 27% reservation for education. the obcs are estimated to be about 52% of india's population.

most of those that i have talked to are opposed to the reservations given to the st, sc and obc's. but then again, i have spent much of my time speaking with the educated (those with english capabilities) and they're decidedly of the upper classes. two students i met in delhi argued that the reservations shouldn't be based on class or caste but on one's economic status. they further argued that because of the reservation system, many of the dalits (lower classes) have more wealth and better education than those of the higher classes. but another student said that they're eliminating reservations for those of the "creamy layer" (those obc's with financial means,) and then more than once i heard that argument that college admission should be based solely on one's academic performance. deepak, the night porter in agra, said that he was concerned that people would assume that he got into school or got a certain job only because he was obc. (his family had money, but he was classified as obc because of his village's location next to nepal.) and of course his argument sounded very familiar to the worn-out doggy-eared arguments against affirmative action in the usa. but in india, this argument seems to have a few more teeth because the schools have extreme difficulty filling the quotas, so entrance exam scores and age requirements (india has age limits for higher education) are lowered and extended considerably so that enough obcs can be enrolled.

one of my big questions in asking about this is how do those of st, sc, and obc classification pay for their schooling. well, apparently no grant programs exist, nor do student loans, so if someone is subsisting on $1 per day (which is 30-40 percent of india) then education is not an option no matter what the government sets as the reservation percentage. but apparently, the indian government does subsidize expenses for public institutions. according to an obc student i met on the bus from ajmer to pushkar, his tuition at a govt school was 1,000 rupees a year (about $25) while his forward class friend paid more than twice that (2,500 rupees). he said a private school may range from 6000 to 7000 rupees a year. but for higher education, such as an mba program, the cost could range from about $5000 usd to up to $40,000 usd or more, depending on which track of mba one chose.
(when i was asking all of this, his forward-class friend seemed a little annoyed by my questioning and asked his friend in hindi, "what does he want to know for? is he going to enroll in a school here in india?" when the dalit student translated this to me, i could only reply, "beat up your friend for me when you get off the bus." he laughed and said he would. but it just proves that forward class people all the same...[that was a joke])

i am often discouraged by certain aspects of america and its social policies, and i know that the US has a long road ahead of it; but examining india and its caste system that is so ingrained in its culture and society has revealed a lot about my own country. our affirmative action policies (which have been largely overturned and tossed aside) seem so easily accepted, enacted and managed compared to the complex and confusing reservation system here. one issue with india is that caste discrimination is not even based on one's appearance or the color of one's skin, but on an ancient holy text that deemed one group of people lesser than another. this would seem to make it easier to eradicate - if people could just forget about this meaningless caste designation - unlike racial discrimination, which is based solely on the appearance of one's skin - but the caste system inexplicably holds on. so i guess that if one's caste designation is going to be considered a meaningful identifier of one's character in this life or the last, (like for surender, the dalit student jenni and i met in delhi, who is asked upon meeting someone for the first time, "what caste are you from?") then caste discrimination isn't ending anytime soon. but the indian government is attempting a reservation system for now, and they will reexamine it in 5 years. i don't think it will solve the problem to a large degree, but maybe it's somewhere to start.
but back to america's problems for a second: i read in india's paper today that the usa has one quarter of the world's population of imprisoned adults. (but i kinda wonder if it's because china [with 1.6 million incarcerated] kills all their prisoners.)
for 2 rupees i can buy an english language paper here - (the hindustan times, and the india times) so i pick one up when occasion permits to read over the headlines and see the world from india's english language perspective. and i find myself gravitating towards the issue of the caste system and reservations (quotas) for those of lower castes. so onto a long exposition of the issue:
formerly, those of the "untouchable" classes, the dalits as they're called now, (gandhi named them "children of god" but that's considered patronizing now) could only work in the job of their specific caste. in order to counteract this, the government has created reservations or quotas for them in regard to government positions. this could be any sort of job - from street cleaner, to public bus services, to government administration. and this reservation or quota system is now extended to public institutions of higher learning as well. (this was decided in 2006, but only became official after the supreme court ruled it legal 2 weeks ago.) so the government has gone to great lengths to classify and delineate the many different castes, subcastes and subgroups for the purposes of awarding reservations in education and jobs. well, after many questions posed and answered, i think this is about as good as i will ever understand it, and here is how it looks for public education:
1) the general or forward castes (gc) (those of the higher castes) receive no reservation or quota
2) the other castes (oc), which are comprised of scheduled tribes (st) and scheduled classes (sc), are broken down into a, b, c, d. (and i don't know exactly how these are decided) and according to two interviewees, their reservations are as follows:
a. 18%
b. 15%
c. 10-12%
d. 3%
3) the other backwards classes, (obc) , are given a 27% reservation for education. the obcs are estimated to be about 52% of india's population.

most of those that i have talked to are opposed to the reservations given to the st, sc and obc's. but then again, i have spent much of my time speaking with the educated (those with english capabilities) and they're decidedly of the upper classes. two students i met in delhi argued that the reservations shouldn't be based on class or caste but on one's economic status. they further argued that because of the reservation system, many of the dalits (lower classes) have more wealth and better education than those of the higher classes. but another student said that they're eliminating reservations for those of the "creamy layer" (those obc's with financial means,) and then more than once i heard that argument that college admission should be based solely on one's academic performance. deepak, the night porter in agra, said that he was concerned that people would assume that he got into school or got a certain job only because he was obc. (his family had money, but he was classified as obc because of his village's location next to nepal.) and of course his argument sounded very familiar to the worn-out doggy-eared arguments against affirmative action in the usa. but in india, this argument seems to have a few more teeth because the schools have extreme difficulty filling the quotas, so entrance exam scores and age requirements (india has age limits for higher education) are lowered and extended considerably so that enough obcs can be enrolled.

one of my big questions in asking about this is how do those of st, sc, and obc classification pay for their schooling. well, apparently no grant programs exist, nor do student loans, so if someone is subsisting on $1 per day (which is 30-40 percent of india) then education is not an option no matter what the government sets as the reservation percentage. but apparently, the indian government does subsidize expenses for public institutions. according to an obc student i met on the bus from ajmer to pushkar, his tuition at a govt school was 1,000 rupees a year (about $25) while his forward class friend paid more than twice that (2,500 rupees). he said a private school may range from 6000 to 7000 rupees a year. but for higher education, such as an mba program, the cost could range from about $5000 usd to up to $40,000 usd or more, depending on which track of mba one chose.
(when i was asking all of this, his forward-class friend seemed a little annoyed by my questioning and asked his friend in hindi, "what does he want to know for? is he going to enroll in a school here in india?" when the dalit student translated this to me, i could only reply, "beat up your friend for me when you get off the bus." he laughed and said he would. but it just proves that forward class people all the same...[that was a joke])

i am often discouraged by certain aspects of america and its social policies, and i know that the US has a long road ahead of it; but examining india and its caste system that is so ingrained in its culture and society has revealed a lot about my own country. our affirmative action policies (which have been largely overturned and tossed aside) seem so easily accepted, enacted and managed compared to the complex and confusing reservation system here. one issue with india is that caste discrimination is not even based on one's appearance or the color of one's skin, but on an ancient holy text that deemed one group of people lesser than another. this would seem to make it easier to eradicate - if people could just forget about this meaningless caste designation - unlike racial discrimination, which is based solely on the appearance of one's skin - but the caste system inexplicably holds on. so i guess that if one's caste designation is going to be considered a meaningful identifier of one's character in this life or the last, (like for surender, the dalit student jenni and i met in delhi, who is asked upon meeting someone for the first time, "what caste are you from?") then caste discrimination isn't ending anytime soon. but the indian government is attempting a reservation system for now, and they will reexamine it in 5 years. i don't think it will solve the problem to a large degree, but maybe it's somewhere to start.
but back to america's problems for a second: i read in india's paper today that the usa has one quarter of the world's population of imprisoned adults. (but i kinda wonder if it's because china [with 1.6 million incarcerated] kills all their prisoners.)
style you can't find in america

so jenni and i stayed in the heart of punjab at the sikh golden temple. (side note: we have many punjabis in seattle) the temple complex is extremely large - with the golden temple in the middle of a huge reservoir of water (which is holy to those who worship there.) when we arrived that evening, the temple goers were just finishing dinner - and thousands of people are fed daily, and then hundreds join forces to wash the dishes. (we actually could hear them washing the dishes as we walked up the lane leading into the complex; the worshipers eat on metal trays, so the washing is almost like new years in america, the clanging seems so loud and celebratory.) anyone can come and eat, and many many do. those who are traveling from far away always have accommodations, and the courtyard of the building immediately facing the entrance of the golden temple is filled with masses of worshipers sleeping on palates. i was struck with the communal feeling and how welcoming everyone was to us.
in the morning we met some youths at breakfast (they are sikh) that had come into town to check on some forms for college. this picture is of ajay, and he proved that being sikh can also be stylish. (ajay is not wearing the full turban. this is purely a style decision - many of the younger boys won't wear the turban til they're older, and some cut their hair and don't wear it at all.) ajay wears the turban "sometimes," but his friend tells him that he should wear it this way instead.

but as i looked around, i was impressed with how many of the men take care to "gear up" (match their turban with their clothes) when going out for the day. (kinda reminds me of some of the clients i work with, matching their cap and jersey with their shoes.) so things aren't so different in india after all i guess...
notice how the turban really matches the yellow lines in his plaid shirt. good job.

this one here really took some thought. i don't know if you can see it so well, but he has some light green in the shirt that matches the turban exactly. like they say on the streets of seattle, he is fitted.

i don't think those blues are the same color, but he made the style section of this blog anyway. (there were some others who really shoulda been here, but i can't be getting up in everybodys face with the camera - plus, most of these were taken on the sly.)

these two best friends really deserve some props for puliing this off - and they clearly know that all yellows are not the same. (i'm gonna be tradin in my beanie matching for somethin new.)

but this one here wins the prize cause i think it musta taken the most effort. it can't be easy to match that type of a color, and i can't imagine that he can wear that turban with too many other shirts; it's a one-shirt-turban. and what color is that anyway?

but ajay and his friends brought us back to the temple and explained the process of worshiping there. (i took notes if anyone is interested.) and then we went to the pakistan-india border for the dramatic border closing ceremony where the soilders face-off with staring and foot-pointing at each other. look at jenni's blog for that picture, if she posts it. my computer is way too slow to post anymore, and hers may be too slow too. lemme ask her real quick. yeah, hers is too slow too...
Wednesday, April 23, 2008
the 5 ks

made it to amritsar, to the golden temple. we stayed there two nights - (the temple houses anyone that wants a place to stay - and masses of sikhs, coming to worship, sleep there.) the foreigners are all housed seperately, and we had good accommodations - in fact, i slept there better than i slept at several of the hotels where i have stayed.
i've enjoyed learning more about some of the religions that make up india. and sikhism is fascinating. i won't go into the history and all that, like i did last time, but will at least mention a couple of things, like "the 5 ks," or the emblems of a "full-fledged" sikh:
kesh- don't cut their hair
kanga- the comb that's used to maintain their hair
kaccha- knee-length underwear for modesty
kara- bracelet worn on the right wrist
kirpan- dagger
so it's become easy to recognize a sikh. (some of the men don't wear the turban, and some cut their hair, but you can always recognize the kara on the right wrist.) i enjoyed the temple. we arrived in the evening, and the sun was down - so the temple was lit with lights around the complex and the gold covering it was so bright. but i will post more on this later, cause its late here, and i am tired.
Monday, April 21, 2008
a postscript (i hit a dog)
jenni and i are on our way up north to the golden temple (a sikh temple) and somewhere else after that. pushkar was tough with being ill and all.
but as a postscript to the blind-left-eye-rickshaw-driver experience, i need to say a couple words about how difficult it can be to navigate the streets of india. jenni and i were at the travel agent, and i'd forgotten my passport, so they loaned me a bicycle to go retrieve it from the hotel. so i headed off, and i wasn't even going very fast... but i could barely go 10 feet without almost hitting someone or something. it was like one of those racing video games - with random objects popping up outa nowhere to test your reflexes. and then i finally hit a dog - it jumped out of my way with a yap! yap! yap! and i instantly felt so much more appreciation for my blind-left-eye rickshaw driver. i couldn't help but hit a dog when i was going a quarter of the speed and with both eyes... well, i resorted to the only thing i knew: i just starting hollering a resolute "whooooooooh! whoooooooh!" to warn to all the pedestrians on the street, and eventually i made it back safe... and now we are on our way north. hoping for a little cooler weather and a little less bacteria in my food.
but as a postscript to the blind-left-eye-rickshaw-driver experience, i need to say a couple words about how difficult it can be to navigate the streets of india. jenni and i were at the travel agent, and i'd forgotten my passport, so they loaned me a bicycle to go retrieve it from the hotel. so i headed off, and i wasn't even going very fast... but i could barely go 10 feet without almost hitting someone or something. it was like one of those racing video games - with random objects popping up outa nowhere to test your reflexes. and then i finally hit a dog - it jumped out of my way with a yap! yap! yap! and i instantly felt so much more appreciation for my blind-left-eye rickshaw driver. i couldn't help but hit a dog when i was going a quarter of the speed and with both eyes... well, i resorted to the only thing i knew: i just starting hollering a resolute "whooooooooh! whoooooooh!" to warn to all the pedestrians on the street, and eventually i made it back safe... and now we are on our way north. hoping for a little cooler weather and a little less bacteria in my food.
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